Travis81

Q3. (1 Corinthians 1:18, 23-24; Romans 1:16; Acts 17:2-3) Why might Paul be tempted to underemphasize a "crucified Messiah" when preaching to the Jews? That word MIGHT in this case is a conditional word. Even though Paul didn’t want to offend I do not believe He would have been tempted to underemphasize a "crucified Messiah" when preaching to the Jews. He changed his deliver in as he encountered different people but he never changed the message Christ ordained him the deliver. I’d prefer to answer the question by saying, I believed Paul preached/taught Christ crucified as He was led to do so. Sugar coated preaching/teaching/witnessing is dangerous/harmful to the Hearer and for the Orator. Attempting to please men (mankind) more than God is a very dangerous. When witnessing and/or preaching/teaching people one may be tempted to say things they believe the hearer wants to hear. They may feel the need to scratch and or tickle the ears of the hearer with a word/massage to please/satisfy the hearer rather than a word/message that is of God, from God according to God; they may seek to charm/lure/entertain rather than edify, and/or please rather than preach/teach. Why are we sometimes tempted to tell others how great it is to follow Christ while not telling them the other aspects of the Gospel? My hopes are that anyone called to serve the Lord would surrender to His leading. I do not believe a Believer can tell the entirety of the Gospel at any giving point, but John 3:16 (in context to verses 1-21 is foundational; 1 Corinthians 15:3-8); therefore, it is essential to follow John the Baptizers example as appropriately and accordingly unto the Spirits leading. We are to follow the examples Christ Himself employed, as we meet people where they are the Lord will give us the words to say and or the example to display. I don’t know this to be true, but to answer the question, I think people in general are prone to share what they feel is most beneficial and/or what they think will be most alluring. There was a time when many Believers mainly share fire & brimstone witnessing principles Why is it so important that we are honest about the Gospel? It is important in my opinion because even though Life with Christ is transforming; a newness to life the Gospel, the Good News isn’t in the likeness of hocus pocus and all things change, no more problems. (Even Christ faced problems) More so in surrendering/submitting our lives to Christ, He provides a better way to live our lives through Him. By following Him as we live and move and have our being in faith, He will lead us in living in a meaningful way more so than we could of our carnal thinking, of our own power. It is so important that we are honest about the Gospel because the Adversary isn’t!

In what circumstance do you find difficulty praising God? When I do not abide in the Vine; when I separate myself from Him

Q2. (Acts 16:25; Philippians 4:4; 1 Thessalonians 5:16-18) Why do you think we are commanded to "Rejoice always"? I believe Paul exhorts Philippians, Thessalonians, to hearers and readers of those days as he does to the readers hearers of this day and the days to come in the Lord instead of given devotion to difficulties, trying situations, circumstances or events. He isn’t suggesting ignore the difficulties, trying situations, circumstances or events but more so the Christians/Believers joy is not based on agreeable/pleasant/desirable situations, circumstances or events in life. Instead, the Christian/Believer, (Our), joy should be based on the intimate relationship with Christ. We will face/encounter trouble in this world (tests/trials/tribulations) in doing so will we continue to server the Lord, will we continue to seek His face, will we continue to place Him first or will we place the situations, circumstances or events of our life first. (James 1:2-10) What is our natural tendency when we're under stress? Our natural tendency is not to manage negative stress. Our natural tendency at times at times when we lean unto our own understanding is to place the focus on the negative aspects of the test/trial/tribulation and/or non-agreeable/unpleasant/undesirable harsh situations, hard circumstances or painful events in life. The surrendered life unto Christ has its challenges; amazingly as He walked the earth, He likewise faced challenges. The GREAT thing He didn’t leave us comfortless; just as He sought the comfort of the Father we too should as we face challenges. Taking a passage out of context: when I am lacking in strength; not able to sustain or exert much weight, pressure, or strain; not able to resist external force or withstand attack in Him I am strong. (2 Corinthians 12:9-10) John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 14:27) Jude 1:24 - Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, What does rejoicing and thanking have to do with faith? I believe as we rejoice in the Lord, as we give thanks to Him in everything not for everything, we HONOR Him. As we honor Him, we demonstrate faith in Him. As we rejoice in Him and give thanks unto Him, we abstain from every form of evil/from all appearance of evil and we do not quench/grieve the Spirit. We demonstrate our belief in Him. I believe when we rejoice and give thanks in the midst of non-agreeable/unpleasant/undesirable harsh situations, hard circumstances or painful events in life our walk in in line with that of the three Hebrew boys of Daniel 3. They made not attempt to deny the fiery pit exist, to ignore the circumstance/situation before them. Verses 16-18 “Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” Faith.

Q1. (Acts 16:1-3) Why does Paul circumcise Timothy, even though his principles don't require him to? Paul has Timothy circumcised as not to offend the Jews (Judaizers). Paul says in 1st Corinthians Chapter 9, To the Jew I became as a Jew; to the Greek I became as a Greek. Paul is not comprising the Gospel nor his principles, he fully understood that God prefers circumcision of the heart. Timothy is not saved by being circumcised. Paul had Timothy circumcised, because all the Jews in the area knew that Timothy's father was a Greek, therefore this was done as not to give an offense to some of these Jews. Timothy's mom was Jewish (a Jewess), being that they were going among the Jews, Paul had Timothy circumcised Timothy in doing so this allowed Timothy to minister unto the community without initial and/or immediate offence among the Jews. Why does Paul "become all things to all people" (1 Corinthians 9:19-23)? In short that he may be a vessel of honor witnessing as did Christ, ushering those having an hear to hear wherein the receive the drawing of the Holy Spirit unto salvation. Jesus nor was Paul willing to engage into sinful actives as they witnessed in different environments and/or cultures outside of the acceptable norm so to speak. As Paul was lead to people having different cultural practices/regulations if the practices/regulations were not carnal/sinful unto God Paul wouldn’t allow the cultural practice/regulation supersede the call/charge given him by Christ Jesus. Paul in these verse and actually the chapter in brevity is saying he was willing to deny SELF! He was willing not to hold onto biases/prejudices and/or his freedom to as he submitted unto the charge from Christ, “share with people the gospel.” In modern times, if one is lead to minister to gang members, the Believer doesn’t have to become and undercover Believer. Nor does he/she need to be initiated into the gang. Even so it would not be advantageous to wear colors that would offend the audience you encountered. Nor would/should he/she speak with vulgarity to fit in even if the audience use such language. If the Believer is led to minister to those incarcerated, the Believer doesn’t need the mimic the behavior they perceived those incarcerated hold; nor do he/she need to present maladaptive behaviors. If the Believer is lead to minister to people choosing to engage in same sex relations, the witnessing Believer should not engage in like behaviors to reach the those choosing to engage in same sex relations. In each instance and many other instances (people with addictions, drugs, sex, alcohol, etc… disorders – bulimia, anorexia, cutting, etc…) just as Paul did, the Believer as he/she accept the call should be willing to submit unto the call and not hold onto biases/prejudices so that those encounters will see reflective living epistles of Christ. In what ways does the path of serving Jesus require humility rather than demanding our rights? Humility allows compassion to come forth, to demonstrate grace Humility allows/affords/facilities to ability to forgive, to show mercy Humility allows/afford one to serve Humility allows/affords one to have, (spiritual eyes) the eyes of Christ [Galatians 6:1; John 8:3-10] Demanding our rights can lead to please self-first first mentality Demanding our rights can lead to biases/prejudices (offending people and/or being offended easily) Demanding our rights can lead to spiritual blindness/spiritual pride Demanding our rights can lead to rebellion

Q4. (Ephesians 2:13-15; Galatians 6:16) In what sense are believers in the Messiah the "New Israel"? Genesis 32:22-32 (Verse 28) it has been said on occasion there are times when God mentions Jacob as a representing the People as a whole, He does so in reference to Jacobs character prior to Jacobs conversion. Likewise on occasions when God reference the name Israel with the character of the Hebrews as a whole, He does so with the character reflecting Jacobs newness of life after his conversion. Galatians 6:16 - And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. There is a great deal of controversy in what I am going to say; my prayers are that I do not place my belief above what the intent of the Word actually says. It is my understanding the New Israel i.e. the Israel of God are those living according to John 3:16 (Verses 3-21 ) and those passages of Scripture that aligns with John 3:16 Who makes believing Gentiles one with believing Jews? Christ/The Holy Spirit/God Who makes believing Protestants one with believing Catholics? Christ/The Holy Spirit/God

Q3. (Acts 13:48; Romans 10:13-15) How does an understanding of God's pure grace fit together with the idea of predestination? This is perhaps one of the most debatable topic; I believe my answer will be convoluted, so in the simplest means. I believe at creation God’s pure grace aligns with His perfect will. He predestined mankind to live eternally in His presence, that was His desire. Because He is All-Knowing as He gave mankind the power of choice, he desired mankind to choose life with Him. As life continues unto today His will remains that none should parish eternally (2nd Peter 3:9, Ezekiel 33:11); because He is love, He continues to extend the call unto salvation. With the power of choice He gives those that respond to His call will be saved as it has been deemed since before the foundations of the earth (Ephesians 1:4, 2nd Timothy 1:9; 1st Peter 1:20). God uses methods that ere consistent with His truth and His righteousness. He demonstrated before the inhabitants of heaven and all the worlds He’s just, His government is just, His law perfect. In a sense He (God) extends mercy. Just as we have the power to choose, the power of choice so did Satan. God did not step outside His character to make what He created to conform, He allowed the choice/decision to bear it fruit (consequence). Satan choose to remain in a state of rebellion. Via God’s gift of Grace, His gift of Free will we have the power of choice/ freedom of choice to trust & obey and/or to distrust & disobey. (Romans 8:28-30) How might a belief in predestination make us lazy with regard to evangelism? Lazy in the sense of not being an active witness – some may foster with flawed reason, if God has already chosen who will or won’t be saved, then there isn’t a need to evangelize! Some may choose not to answer the charge/call to actively witness even though they believe they are letting their lights shine. Some may believe there isn’t a need to do anything; God Himself is His witness, He will witness unto the masses. Some may foster the damaging belief of double predestination, (some are predestined to life and salvation and others predestined to condemnation), regardless of his/her sharing the Good News God has already chosen who will enter into the kingdom today and tomorrow. I love something I heard years ago: “God’s sovereignty is a comfort in evangelism Believers must never underestimate the importance of our role in active evangelism; nor should the Believer we overestimate his/her role in evangelism i.e. he/she saved someone. The Believer is to bear witness, to preach and teach of His (God’s) goodness. The Believer is to provide the outward call; but God alone has the power to call a person to Himself inwardly. The Believer is to serve as the Lord empowers; the gift given at Pentecost was not given only to the Apostles of that day, the gift given unto us is not solely for demonstration within the four walls of a facility, nor for our comfort or edification alone. His purpose throughout the Book of Acts merits likeness today, tomorrow until He returns. Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Does God "need" us to bring salvation to the world? I believe God chose us (mankind) as a means to reflect His image, in doing so, those that are willing will be His voice in action, His hands and feet in the earth. Those that are willing will live beacon lives ushers other unto His salvation.

Q2. (Ephesians 2:8-9) What is a simple definition of "grace"? It’s hard but easy to define, every human can an should exude grace. I’d like to put my answer in the context of God’s grace to answer the question: God’s grace as I understand it is demonstrated from Genesis to Revelation and on the pages of life today. His grace can be defined in different was as His benevolence onto the undeserving/His favor toward the unworthy. Why aren't legalism and "works" to please God compatible with grace? From the book of beginnings adherence to God’s guidance/commandments were means to demonstrate love, protection, order within community; these guidance’s/commandments were as a guardian for mankind’s they were not a burned. Mankind with knowledge added to God’s guidance hence legalism coercing and/or facilitating burdens. With Satan influence the guidance/commandments took/takes a perverted perception of the guidance/commandments purpose. Even so obedience yet pleases God. The law a great gift of God's grace; Jesus Christ an even greater gift; John 1:17-18 is not a statement of ``law versus grace.'' Instead, it rejoices in the ``grace upon grace'' that God has showered on the His workmanship (i.e., people). The gift of the law was a gracious gift, a good and wonderful gift from God. But grace and truth living excellence came through Jesus Christ. “Grace upon grace”—first one grace, Moses giving the law, and then another grace, Christ bringing the fullness of grace and truth. Moses points to grace, but Jesus performs grace. Moses reports the words of God. Jesus is the Living Word of God. The law mirrors the light of God. Jesus is the Light of God. From the beginning mankind was created for purpose, (Ephesians 2:10), to do good, to reflect God’s image in a godly manner. When mankind demonstrates God’s love in sincerity fueled by godly movies, ( being His hands, feet, extended voice), in the earth He is pleased. Obedience and actions reflecting Gods grace are pleasing to God, even so this acts in themselves do not eternally save. The acts can be the means/medium to bring focus to the One who saves, but the action do not save. We obey (God) Him and serve Him as workers in His harvest; we are some of the "means" by which He accomplishes His will (Acts 13:48; Romans 10:13-15; Matthew 9:37-38). facilitate Godly obedience and godly works – legalism/works" to please God are compatible with grace in the sense neither are the gift of eternal salvation. No works – no matter how good – cannot Although we (humans) were created What part does our faith have to do with our salvation? God saves us by His Grace – but that Grace is accomplished THROUGH faith (belief/trust). John 3:16 - For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Ephesians 2:8 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God Faith is belief/trust - however – faith is also a word of action. Works do not save, they never have. It was always by grace through faith. Regardless if the term law is used or not, belief is what saves, however the question to ask is how is that belief demonstrated? There has to be some guideline that support the belief. How is love shown? There has to be some correlating demonstration of the devotion/love. Let’s call it the law of love. I tell my wife I love her, but never demonstrate the affection. At some point in time even though she loves me she is going to assess my devotion. I cannot say if she will extend grace, because I said within myself that I loved her, that I profess to others that I loved her, but there was not demonstration of the professed love. “Grace” does not negate the necessity of good/godly works (i.e., holy living) for sanctification –[Ephesians 2:10, Matthew 5:16, John 15:8, 1st Peter 2:12]. 2nd Thessalonians 2:13 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Titus 2:11-14 (PHILLIPS) - For the grace of God, which can save every man, has now become known, and it teaches us to have no more to do with godlessness or the desires of this world but to live, here and now, responsible, honourable and God-fearing lives. And while we live this life we hope and wait for the glorious dénouement of the Great God and of Jesus Christ our Saviour. For He gave Himself for us all, that He might rescue us from all our evil ways and make for Himself a people of his own, clean and pure, with our hearts set upon living a life that is good. Titus 2:11-12 King (KJV) - For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11-13 (EXB) - That is the way we should live, because [ For] God’s grace that can save everyone has come [appeared; been revealed]. It teaches [trains; disciplines] us to turn away from [reject; deny] ungodly living and the evil things the world wants to do [or worldly desires; sinful pleasures]. Instead, that grace teaches us to live in the present age in a wise [self-controlled] and right [upright; just] way and in a way that shows we serve God [godly manner]. We should live like that while we wait for our great [happy; blessed] hope and the coming of the glory [glorious appearing/manifestation] of our great God and Savior Jesus Christ. Faith w/o demonstration of said faith is not pleasing to God - "Without faith it is impossible to please Him (God)." Hebrews 11:6. James 2:14-26 and Isaiah 58 speaks to the crux od demonstrating faith in leu of works that demonstrates we are aligned in the faith of God.

Q1. (Acts 15:1,5) What is the essential demand of the Judaizers? In essence in addition to believing in, on and of Christ they wanted the uncircumcised to become proselytes. (circumcised and required to keep the law of Moses). How does that contradict the idea of salvation by grace? John 3:16, 18, 36; 6:40, 11:25; Hebrew 2:9; 1st John 4:9, 10 Thank You Lord for sending Jesus to die for our sin. Thank You that His blood has paid the full penalty for my sin and that the power of sin in my life has been broken through Him. Thank You that Christ's sacrifice reveals Your immense love for mankind - and for me. I just want to give You thanks and praise for this free gift of salvation, that is open to whosoever will come, in Jesus' name I pray, AMEN. Romans 5:9-11 Ephesians 2:8 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God Salvation by grace alone means that we did absolutely nothing to earn or merit salvation. Simply defined, grace is God’s unmerited favor. If you did anything to earn it or deserve it, it is not grace. Grace alone – Christ alone even so we must believe. What is the danger of excessive legalism in our Christian congregations? I believe the same danger that exist in Act exist today as in the belief that good works facilitates eternal salvation. [Acts 15:8-11] Peter – eye witness - Peter is saying - This dispute about the Gentiles is nothing new. It was settled "a good while ago" (Acts 15:7). Purification of the heart is achieved not by circumcision but "by faith" (Acts 15:9) and God makes "no distinction between us and them" (Acts 15:9). Christians are not only saved by faith; they are purified by faith also! Salvation through works - "which neither our father nor we were able to bear." (Acts 15:10). Peter remind them regarding salvation - It is by grace, not only the Gentile Christian, but also them - the Jewish Christians: "through the grace of the Lord Jesus Christ we shall be saved in the same manner as they." (Acts 15:11) In modern time the guise of adding something in addition to faith falls in line with the commandments of man and/or doctrine. A friend of mine was baptized more than 30 years ago in one denomination and when he began to fellowship/assemble with a different denomination he was told he wasn’t saved because of the manner or the oration prior to him being submerged under the water. It saddened my heart, this friend has faithfully walked with the Lord humanly possible as he could in faith to be told he wasn’t saved because of the manner he was baptized. Not sprinkled with water, not with water poured over his head; but because of the manner of oration. Romans 10:9-11 was ignored and unfortunately not received by my friend. Even though he decided to be baptized again, the words of those infected his inner man and plagued his conscious. He became conflicted if he was truly saved even though he believed in Christ. He was conflicted even though he goes to church 3-5 times a week on occasion/routinely; he was conflicted even though he repented when he fell short. He was conflicted even though I shared passage after passage of Scripture wherein the Bible verse conveyed the sentiment of Ephesians 2:8. Sadly, the addition of something in addition to Grace alone -Christ alone plagued his conscious. Note: God’s plan for our salvation has three parts in this order: Justification, Sanctification, and Glorification. Justification is God’s unconditional love for us through Jesus Christ’s death on the cross. John 3:16 We are justified by Christ alone. Salvation by Grace through Faith Alone (Ephesians 2:8-9) Sanctification is the reciprocation of our love toward Jesus. 1st Peter 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation; Glorification is the ultimate reward we’ll receive when Jesus returns. We’ll be like Christ. 1st John 3:2 “when he shall appear we shall be like Him. 1st Corinthians 15:53 “For this corruptible must put on incorruption and this mortal must put on immortality. Romans 8:18, “For the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

Q4. (Acts 13:43b) Why is "continuing" or "abiding" in the faith so important? In one word “Intimacy” In the natural, using marriage as an example – the wedding was beautiful – both were filled with joy, happiness, ecstatic bliss. If the couple chose not the abide in the crux of the union; if the couple chooses not to continue in faith upon the principle that facilitated the union they will become estranged or worse. In the spirit as it relates to our relationship with Christ Because God/Jesus loves He desire that we become transformed into the likeness of Jesus the Christ. Our growth, our growing, our transformation is important to Him, He wants an intimate relationship as we commune with Him. Acts 13:43b - who, speaking to them, persuaded them to continue in the grace of God. = fruit John 15:15-17. The apostles spoke to them and encouraged them to keep on living in the grace of God. John 15:1-9; 1st John 2:5-6 “verse 6 - He who says he abides in Him ought himself also to walk just as He walked. When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God. I agree with the comment our connection with God is not transactional it is relational. As we abide we reflect His Light; as we continue in His grace we love on Him – we lift Him up. As we lift Him up He draws others unto Him. · "Continue (prosmenō) in the grace of God." (Acts 13:43) · "Remain true (prosmenō) to the Lord." (Acts 11:23) · "Continue (emmenō[116]) in the faith." (Acts 14:22) · "Continue (menō) in him." (1 John 2:28) · "If you continue (menō) in my word, you are truly my disciples." (John 8:31) · "If you continue in (epimenō[117]) your faith." (Colossians 1:23) Hebrews 11:6 And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out. Note: Three “fruit” possibilities Fruits of Repentance – Matthew 3:8 Bring forth therefore fruits meet for repentance. Luke 3:8 (8-14) - Bring forth therefore fruits worthy of repentance (A clause). Repentance and faith have a connection - We are to repent but our repentance is not the ground of our salvation. True faith produces sanctification, beginning with repentance, reckoning with the law, and the gradual mortification (putting to death) of the old man and the making alive of the new (vivification). Sanctification is the fruit of our new life in Christ, the fruit of our justification, and an essential part of our gracious salvation from wrath and sin. The fruit of the Holy Spirit, godly character traits that begin to grow in our character when we yield to the Spirit (Galatians 5:22-23). It is no compliment when someone says to you, "I didn't know you were a Christian!" How sad! Jesus said, "Let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16). Second, there is the result or fruitfulness of our spiritual gifts, the tools that God gives Christians to help build up the Church, the body of Christ. These come in great variety. C. Peter Wagner, in his helpful book Your Spiritual Gifts Can Help Your Church Grow (Regal, 1979), lists 27 gifts, and I expect there are many more besides. If God has given you the gift of teaching, then what is the fruit of teaching? People who learn under your ministry. A teacher who has class after class of knowledgeable pupils is considered successful, fruitful. If your gift is pastoring or shepherding, then the fruit will be a well-cared-for flock. If it is administration, the fruit is a well-set-up, well-run organization of people all working toward the same goal. You get the idea. Sometimes people think that fruit means "souls" we have won to Christ. Certainly new believers are the natural result of witnessing and sharing the Good News. All Christians are called to do that. But some, those with a special gift of evangelism, will have many "souls" as a result of their ministry, because that is their particular spiritual gift. We don't have to be someone we are not, but we are to seek God for what he calls US to do, and then seek to be fruitful and effective in that to which he calls us. What does Jesus' Parable of the Sower teach about "continuing" (Matthew 13:5-6, 20-21)? There is nothing wrong with the seed (The seed represents God’s Word). The Sower (God) sows His Word & the lands on four different types of soil: hard, shallow, weedy, and good (hearts/minds). The trecption of the Word/seed is dependent on the soil/heart/mind state. All hear God’s Word the regenerated and even the non-regenerated (Romans 1:19-31), for He speaks in many ways. The people who hear Jesus’ message, take it to heart, and live by it their hearts/minds are interpreted as “Good soil” - This soil represents people whose hearts are receptive to the word of God and who continue on in the faith despite temptations, trials, and difficulties. As we continue as we abide in Him we will receive Him/His Word (Psalm 91:1 [ Safety of Abiding in the Presence of God ] He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty.) Why do new believers need basic instruction and discipling before the task of evangelism is complete? (Acts 14:21b-22) New Believers need basis instructions and discipling just as in the natural, babies must learn the fundamentals as they grow and move from stages of life step by step in growth to maturity.

Q3. How do Paul's gospel presentations to pagans in Lystra (Acts 14:16-17;) and Athens (Acts 17:16-34) differ from his typical message in the synagogues? In Acts 14:16-17 as the Holy Spirit lead Paul, he shared spiritual food from the shelf in which the non-regenerated listener could reach. Those from the nations perhaps did not have an in-depth knowledge or understanding of the Holy Scriptures regarding the Anointed One/the Messiah/Christ as Lord and Savior; so Paul preached/spoke/presented truths that were self-evident to all and led those having ears to hear applicable biblical truths. Paul did not present parables, instead he appealed to natural revelation, to the things that even the non-regenerated individual could understand by looking at the world around them. Similarly, for us today if we were witnessing to someone needing the basic necessities, it would not be advantageous to only provide Spiritual/Biblical concepts; it would serve best if we attend to the natural and add the Spiritual as the Lord leads. In Acts 17:16-34 Paul presented God to Grecians the philosophers (Epicureans / Stoics), in a way they could comprehend; (nature or sometimes called “natural theology” {the sun, stars and moon all are amazing / mysterious} so much about them is known yet there is still the unknown, and there is something divine behind the function and existence of the sun, moon and stars). Paul could have shared Scripture, (Isaiah 40:28; 42:5; 45:12), but it would not have had the same inquisitive impact; they were not keen to Scripture according to the Hebrews; they felt the knowledge they had/knew was superior, they were philosophers. Paul’s presentation begins with the general revelation visible in creation itself, he cites examples and writings that are accepted by Greek philosophers; shares they cannot deny Gods’ existence (Romans 1:19-22), and that they can be saved through the Last Adam. Paul begins his presentation of the Gospel by appealing to the natural revelation and to certain true statements of the Athenian poets. He has made from one blood: God sovereignly created one man, Adam. As Adam’s descendants multiplied and formed the nations, it was God who designed mankind’s course. God place within mankind a yearning to worship and seek Him. The Paul moves to the Last Adam and Christ resurrection and the resurrection of the dead. Just as the Sadducees did not believe, many of the Grecians did not believe; but some did. What common ground does Paul build on with pagan audiences? The common ground that Paul builds upon, he builds from what they knew, from what they could relate to pointing them to the Gospel. How will you need to contextualize the gospel in your particular area to build on common ground? As I meet people I strive to witness as Christ did, not necessarily using parable; but I attempt to meet people where they are and move forward as the Spirit guides/leads. John 4 (the woman at the well) witnessing moment differed from Luke 18:18-27 (the young ruler). The common ground in my particular are depends on the person I encounter, as Christ leads me I share. It is often via acts of service, my testimony as it relates to His testimony. It changes based on the persons need as I meet them.

Q2. In evangelizing people, how does God use power encounters (in Paphos, Crete, Acts 13:6-12) and signs and wonders (Acts 14:3 in Iconium)? It’s my belief that God use power encounters and sings and wonders according to His will for His purpose, [Hebrews 2:4 - God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will?] (Hebrews 2:1-5). Romans 15:19 - Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. (Romans 15:17-21) [Verse 21 NASV - but as it is written, "THEY WHO HAD NO NEWS OF HIM SHALL SEE, AND THEY WHO HAVE NOT HEARD SHALL UNDERSTAND."] In Acts 13 God used Paul mightily! God revealed unto Paul the workings of the certain sorcerer, the false prophet, a Jew, whose name was Barjesus “Elymas.” Submitting to the Spirit, the Prophet, (Paul), prophesied according to the leading of the Anointed One’s guidance in regards to the underworking of godliness by the prince of the air using Elymas. As the prophesy came to past (Deuteronomy 18:22; 2nd Corinthians 12:12 - The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.), the Lord/Holy Spirit/Christ was magnified/lifted up via signing and wonders and the unbelievers were drawn unto Christ. In Acts 14 God granted signs and wonders to testify the Apostles were under His anointing and in line with His charge unto them: A spiritual battle of words began between the Apostles of The Way and the unbelieving Jews in addition to nations (possibly proselytes) the unbelieving Jews stirred up. The Lord confirmed the Apostles' (sent One’s) words with signs and wonders (miracles): “boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands." Are miracles enough to produce saving faith on their own? In my opinion Signs and Wonders are impactful however neither are the saving Word of Grace. Each (both) are God's secondary testimony to the Word of His Grace. I believe that can be igniters and/or spiritual sparks but not the power of God unto salvation. They can ignite and or usher one to move unto belief but they do not transform the mind’s eye, the heart more so that than an anointed song drama which accompany the Gospel. In my opinion the self-authenticating glory of Christ is what change the mind’s eye of mankind and faith in His work is that which save the Believer. Many throughout Scripture many saw miracles, signs and wonders - some of them after witnessing the miracle - some were quickened - some return to disobedience; fell away - some begin to walk in obedience – some were change – if it’s God’s will the signs, wonders, miracles can remove scales from eyes – restore spiritual sight and/or give spiritual sight. Even so submission unto the Spirit/the Spirit’s Guidance is paramount: His grace is sufficient – If anyone has ears to hear, let him/her (them) hear! A Prophetic Word: He that hath an ear, let him hear Matthew 11:15 - He that hath ears to hear, let him hear. (Hears & Obey) Matthew 13:9, Mark 4:9, Mark 7:16, Luke 14:35 He that hears & obeys; SEVEN TIMES in Revelation 2 and 3 appears the statement “He that hath an ear, let him hear” Those with Circumcised Hearts Hath an Ear and Hears When God Speaks Taking 1st Corinthians 14:21-25 out of context Verse 22 - Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. Faith cometh by hearing the Word of God Romans 10:17; Hebrews 11:6 hearing/believing – Saving Faith is what it takes to trust in Christ and in Him alone for salvation. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (John 3:36, 3:16, 524, 6:40, 11;25, 12:46, 20:31; Acts 10:43, 13:39,16:31; Romans 10:9). The Believer MUST seek the counsel of the Lord regarding Sings and wonders alone (1st John 4:1) The Serpents’ helpers, Elymas, the devil (Satan) can perform signs and wonders. 2nd Thessalonians 2:3-12 (Verse 9 - that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders) [Matthew 24:24; Revelation 13:13] If not, what else is needed? Faith - Daily Faith is that day-to-day dependence on God, which is part of the sanctification process. “For we walk by faith, not by sight” (2nd Corinthians 5:7; 1st Timothy 4:12; James 1:6; John 3:16; 2nd Corinthians 4:18; Romans 8:24; Hebrews 11:1, 3;6,3:14, 10:39). Have you seen signs and wonders with evangelism? Yes, I’ve seen lives changed!

Q1. (Acts 13:14-41) What "common ground" does the gospel of Jesus have with Judaism? If two entities or groups find common ground, they agree about something, especially when they do not agree about other things = “Common Ground” = opinions or interests shared by each of two or more parties. God-fearers = both reverenced The Lord; both believe in one God who is almighty, omniscient, omnipresent, eternal, and infinite. Both believe in a God who is holy, righteous, and just, while at the same time loving, forgiving, and merciful. Both have differing beliefs as it relates to believing in the existence of life after death (heaven or hell) and believe it or not the resurrection. How does Paul's approach in the synagogues reflect building on this common ground? In the synagogues I believe Paul’s approach was to share what the Lord has ordained him to share to, I believe he mirrored Jesus (Luke 4:15-27). In the Synagogues Paul expounded upon the Good News of the Scriptures as they SPOKE of Christ according to God, and not mixed in with the commandments of men and/or with the sole interpretation of men. I’m not sure, if the question is referring to going to the synagogue first, is so via speculation I suppose: Being that Paul was a Pharisee this was a place of familiarity, a place of worship, the people assembled there would have a foundational belief that could be expound/build upon. Perhaps due to his conversion, (Acts 9), just as Paul had done prior to his conversion knew that many Israelites/Hebrews rejected Christ as the Messiah, therefore he desired as many as would come to the serving/saving knowledge as he did on the road to Damascus. Jesus sets the pattern, he sent the first group of disciples only among the Jews, and He Himself said He was only sent to the lost sheep of Israel (Matthew 15:24); even though He offered Himself to the lost sheep of Israel He also made Himself available to those other than the Israelites/Hebrews that sought after Him and/or surrendered unto Him. Although Paul called himself the apostle to the Gentiles (Romans 11:13), he often went to the local synagogue first when coming to a new town, out of love for His own people. Luke 24:47 - And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. Acts 3:26 - Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Romans 1:16 -For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans 2:9 -Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; From the phrase “First to the Jews” are birth many interpretations and perhaps just as many misinterpretations. I believe the phrase “First to the Jews” being the Scripture says that God is no respecter of person I believe “first to the Jew” originates is simply recalling the order in which the Gospel was presented to the who have an ear to hear and to listen. Romans 2:1-10 - Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: Perhaps Paul’s approach in the synagogues was to visit the synagogue not only because it was his custom to visit the synagogue on the Sabbath but also he knew there would also be God Fearer from the nations as well (Bereans, etc…). Ultimately, I believe those with an ear to hear and to listen, those with a willing spirit in the synagogue, from house to house, in the marketplace and the vineyard; I believe Paul as do God desire the persons (he/she) assembled embrace the truth that the Gospel is the power of God unto salvation. What is the essence of the gospel? (1 Corinthians 15:3-4) “Christ died for our sins according to the Scriptures … that He was buried, and that He rose again the third day according to the scriptures.

Q4. (1 Corinthians 9:16-17) How does Paul view his call to preach? In relations the 1st Corinthians 9:16-17, I believe Paul is saying the greater glory is to deny Self and to exalt the Lords’ guidance. I believe he is saying his role is similar to that of John the Baptizer, he is to do what thus said the Lord for the Lord. I believe Paul in deed and word lift the Saving Lord up wherein by the hearing of the Word from the Lord by faith the hearer is drawn to the Lord. I believe he is saying he is to serve Christ, say what Christ has blessed him to say/do and in doing so the Holy Spirit will draw and save souls. “Paul sees his calling and ministry as a sacred trust that he is compelled to complete both out of obedience and as a kind of sacred trust (1st Corinthians 9:16-17; Galatians 2:7; 1 Thessalonians 2:4; Titus 1:3). How much choice is involved for him? I’d say he had as much a choice as anyone called to serve the Lord. In a sense this is a difficult question, being that God gave mankind the power of choice from day one. We all have the ability to choose. There are too many instances in the Bible making mention God allots mankind the ability to choose, (life or death, righteousness or sin, justice or deceit), Joshua 24:15 And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD. Again there are too many passages of Scripture conveying we have the power of choice, most are in regards to life or death, righteousness or sin, justice or deceit more so than ministry. Even so ministry doesn’t negate the power of choice. Peter in Galatians 2 made a decision as did others in the midst of ministry. God continually encourages us to make the choices that are pleasing to Him. However, in Paul case I believe he was SO committed to the call, the charge, the cause that he felt compelled to remain faithful to the call, the charge, the cause. How much honor? I believe it was a GREAT honor that Paul was entrusted with the task of preaching the Gospel. “the gospel of the uncircumcision was committed unto me” “we were allowed of God to be put in trust with the gospel” “which is committed unto me according to the commandment of God our Saviour” In the Book of Job God knew He could trust Job; the Adversary believed as Job encountered harsh situations/circumstance/event he would trust God. In this life we can ALWAYS trust God, it is a BLESSED honor when He can trust us, even when to our natural eyes we may not see the importance of Him placing His trust in us. How should this understanding affect our understanding of God gifting and calling us for ministry? “We should appreciate His trust in us is for His PURPOSE!” Power (His anointing/His strength) to Usher the Righteous of Christ/ the Reconciliation unto Him Preparing/Prompting Others unto Justification Sanctification unto /Glorification and Eternal/everlasting life We mustn’t abuse the spiritual gifts He has blessed/entrusted to the Servants within the Ministry of Reconciliation. These gifts are not for self-glorification or anything in the likeness thereof but are of divine necessities according to His purposeful will. What is the opposite of faithfulness when it comes to using God's gifts? Misuse/abuse (1st Corinthians 12–14 covers use/abuse/and misuse not in an exhaustive manner, yet well enough to convey the sentiment; 1st Peter 4:7-11)

Q3. (Acts 13:1-3) Why are the church leaders in Antioch seeking God through corporate prayer and fasting? Being that prayer is form of communication, as they converse with the Lord they are able to gain a greater focus on their calling. Fasting can be a means to humble one's self before the Lord and/or a means to grow closer to God through mediating and focusing on Him. Fasting in essence has several purposes; it can be a means of surrendering to the understanding we depend on God alone and draw all our strength and resources from Him; it can be a means of focusing totally on Him as we seek His guidance/help; it can be a means of showing that we are earnest in quest/task and or call; it’s also, at times, an expression of sorrow and deep repentance, something that a person or community will do in order to acknowledge failure before God and seek His Fasting and prayer can help us hear from God; it can reveal hidden sin; it can strengthen intimacy with God; it can teach us to pray with right motives; it can shape our faith. In this case I believe it was all aforementioned with a strong emphasis on guidance as they embraced the call. Acts 13:3 “And when they had fasted and prayed, and laid their hands on them, they sent them away. The laid their hands on them = we support your call, we align with your walk, recommending them to the grace of God for the charge in front of them, praying for God’s blessing upon them, and victory as they embark upon the charge. How does God respond to their seeking? Acts 13:2, 4 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. Christ prophesied and affirmed the charge Why do you think we don't do more of this sort of thing today? I’m not 100% sure, Where I worship we do as mentioned here in Acts 13. If I had to speculate why any congregation do not do likewise, it would be do to the agreeing not to do so according to the leadership of the said congregation. Why would the leadership choose not to incorporate fasting and prayer? I can only speculate they have varying motives and/or that which they have in place is sufficient. Truthfully, I do not know and I’d rather not speculate in a negative manner. What was the importance of this to the church at large? I believe is demonstrated being in/on one accord. I believe it demonstrates being aligned with the Lord step by step. To the chosen missionaries? I believe to the chosen missionaries, it’s important because it affirmed the call/charge. I believe to the chosen missionaries of today it affirms the call/charge.

Q2. (Galatians 2:11-16) Why does Paul call out Peter publicly in Antioch? As the Spirit lead Paul to observe the ongoing during the festive occasion he didn’t see union, harmony, true fellowship, those in the assembly in one accord; he saw discord, clique, silos, elitism and exclusion. What is the reason for Peter's hypocrisy? I’m going to believe the Holy Spirit revealed to Paul as it is written in Galatians 2:12 “he” (Peter) withdrew and separated himself, fearing them which were of the circumcision. Being that I nor anyone other than Christ can know the mind of another person, I’m going to speculate from Peter’s behavior that he was being influenced by indirect peer pressure since the Scripture doesn’t tell us someone told him to behave and/or act distance to the people of the nations at this festive occasion. Indirect Negative Peer Pressure can be as powerful direct negative, it can greatly influence decisions without a word being said. Indirect peer pressure is what one sees and/or hears other are doing. Since others are doing, wearing, or saying something the person internally place pressure on his/herself follow suit to, fit in; to not feel as an outsider, to gain esteem from the groups they esteem. Again no one necessarily asks the person being influenced to do anything or behave a certain way, but it's an unspoken pressure that he/she feels. This negative influence if we where to look beyond the surface it’s root stems from the prince of the air, the Adversary. What is the central issue on which Paul feels they must not compromise? Paul had matured to understand that those accepting to call to fallow Christ were saved by God’s grace through faith Ephesians 2:8; Romans 3:24 and in right standing with God through faith 2nd Corinthians 5:21; Romans 9:30; Philippians 3:9. Galatians 2:11-21 - Verse 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Why is it so important? Why it so important that Paul rebukes Peter in the open? It was important because the offence occurred in the open. Peter being an influential leader was being influenced by an ungodly influence. His behavior had the potential to affirm and/or reward and promote negative behavior. His influence had to potential to inflict/afflict the non-Jewish Christians. Had his behavior not been addressed it had the potential to infect the ongoing work of those being transformed into the image of Christ. Paul’s open rebuke prompted growth and provoked self-assessment, it is my belief that Peter received this open rebuke positively. (If my believe is correct it affirms Peter’s support in Acts 15, the Jerusalem Council, and 1st & 2nd Peter which I believe is to ALL Christians within the audience, it affirms Peter continuing walking with the Lord.) It’s so important because it affirms the promises of God – faith more than natural birth; faith more than the natural man’s works, faith is the crux of being in relationship with Christ; it is by/through Christ alone that we are saved.

Q1. (Acts 9:30; Galatians 1:15-17) Why do ambitious Christians struggle so much when they don't seem to be doing anything important? In my opinion this is too difficult a question to answer, simply because each Christian is different. Even if the motive is pure and God’s the situation/circumstance thwarting/preventing he/she from doing anything he/she deems important may differ. I think the key phrase/words word within the question is “don't seem to be.” So if the motive is pure his/her perspective maybe fuzzy. What we may see as not important maybe magnanimous in the Spirit realm. Scripture says, “there is joy in the presence of the angels of God over one sinner that repenteth.” That was extremely important even though at that moment one person turned to the Lord. Paul in his travels or better during his missionary journeys experienced highs and lows but in the end with hindsight 20/20 he recognized the value of continuing in the faith, living a life wherein God gets the glory. I think it’s important for ALL Servants of the Most High as he/she walk with a zeal to serve to always ***** his/her walk as he/she continue conversing with the Lord. Everything He instructs is important. If one motive is tainted he/she could lose sight; his/her spiritual sight could become cloudy due to comparison and or being partly influenced by another advisory. All this advisory needs is a foothold to build a stronghold. We must remain plugged into the Source, every step of faith we demonstrate in faith through faith as test/temptation arise we demonstrate importance to the call. In the walk ask: Am I seeing the Lord clearly? Am I seeing myself clearly? What am I pursuing? Elijah after the mountain top experience needed a Spiritual Eye examination; Paul after facing rejection at times needed Spiritual encouragement. I believe each Believers will at times need a Spiritual Eye examination and Spiritual encouragement. It is ever important to maintain a Servants heart, regardless of the earthly title one hold, regardless of the level of the zeal on carries, the greatest importance is that we continue His service in is guidance. As He guides He will provide, as He deemed growth, maturity, developments in Him is sufficient just as He ministered via the Parable of the Talents/ Minas, He will do likewise according to His will. Why is patience with God's plan so important to growth? If truth be told most of us don’t like waiting, I mean if we’re genuinely honest with ourselves , most people to include the Saints of the Most High do not like to wait. Yet there are many-many passages of Scripture that advise the importance of waiting. In this life we will face opposition/challenges/test,/trails/temptations etc… Luke 8:15 - But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. Romans 5:1-5; James 1:3,4 2nd Peter 1:6 - And to knowledge temperance; and to temperance patience; and to patience godliness; Hebrews 6:12 - … … and patience inherit the promises. Hebrews 10:36 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. Through patience our faith is being tried, our growth, our development, our maturity in the Call is being strengthened. My prayers are that our faith isn’t being weakened as we go through, but if this does happen, the measure of faith given can be quickened as we choose to put Him first and not Self. Why is a period of spiritual formation so important to future leadership? I believe Spiritual formation is a constant; as Paul said in Philippians 3:10-21, paraphrasing continue in the press in and of faith in Christ Jesus. Psalm 105:17-21 Joseph journey in brevity; he had a call on his life, he was sent. Joseph went through an many opposing obstacles, circumstance/situations. We don’t know all that he did or say day by day, moment by moment, BUT what we do know through the Scripture is that he kept on serving the Lord, he continued walking in obedience, he because a godly leader. As we wait Saints it’s important the decisions we make! To listening for God's voice? It is ever important to listen to the voice of God, we are in His service for purpose, not our purpose but the purpose He has ordained. Through trials/tribulations/famine and persecution He ushered the Apostles to move from their comfort zone to the other most. If not for the persecution they may have remained in Jerusalem. If not for the need to communicate to the nations, Paul and Barnabas may have remained where they were. However they heard the voice of the Lord where they were to move accordingly as His grace guided.

Q4. (Philippians 3:9; Genesis 15:6; Habakkuk 2:4) Abraham had been a moon-worshipper. According to Genesis 15:6, how does he come into right relationship with the God who created all? He Surrendered his will unto God’s will – He Trusted God’s wisdom/will/plan for his life – and Obeyed the call of the Lord to walk How can a person today become righteous by faith? Just as Abram did – Surrender – Trust – and Obey What is involved in really "trusting" Christ? Faith in and of Him Proverbs 3:5-7

Q3. (Philippians 3:7-8) How do legalism and the resulting spiritual pride prevent us from trusting in Christ by faith, and knowing him? I believe it leads and/or lends to Self-Righteousness which in turn lends to self-sufficiency, justifying more than surrendering, repenting and asking for help. “Religious pride can keep us from our core need -- knowing Christ in a personal way. We can only draw close by humbling ourselves” Legalism and spiritual pride also - lends to unjust/flawed judging How has your pride in yourself kept you from drawing closer to Jesus? Not to my knowledge, at lease not directly. In directly, it has by feeling the need isn’t great enough to as for help. Some people criticize Martha - Luke 10:40 – “But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.” I believe it took courage more so than a sour attitude for Martha to interrupt the intimate interaction between Jesus and those surrendered and ready to receive from Jesus. Martha demonstrate confidence, trust and faith that Jesus wouldn’t dismiss or embarrass her. Whatever insult she feels at the time, her faith, confidence and trust is strong enough to bring the hurt she felt to Jesus. She takes her frustration directly to Jesus the BEST Problem Solver and He reaches her with compassion. Scripture shares when I am weak He is strong, there’s a saying, “if a person avoids the conflict to keep the peace he/she start a war inside themselves. We are not to be confrontational, even so we are to confront things that prevent us from reflecting The Light of Christ.

Q2. (Acts 9:10-18) Why do you think God sends Ananias to Paul rather than revealing directly? Not really understanding the question; even so what I can say with confidence it was God’s will. Scripture shares: Acts 9:17 - And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. Acts 9:9 And he was three days without sight, and neither did eat nor drink. One could speculate via numerology and/or the meaning of numbers in the Bible. However truthfully since the Bible doesn’t share the purpose of the three day we do not know. I speculate it could have been: to repent for the hurt/harm and destruction he caused or was a part of; the reflect on the encounter with the Lord/the revelation of the Lord; to rededicate his life and bring froth fruits of repentance. Paul was spiritually BLIND prior to his encounter with Jesus; in darkness Paul saw the Light. When the like scales fell from his physical eyes (hence physical blindness) he gains spiritual sight (spiritual insight). Saul (Paul) sees Jesus for who and what He really is, Lord of Lords. I can speculate: God spoke to Ananias in a vision, I really cannot compartmentalize a single the reason God speaks at times in visions other than He does it time for purpose, His purpose: The following is a list of Biblical references about the purposes of visions: To Abram - Encouragement, hope, and promise - Genesis 15:1-6 To Samuel concerning the house of Eli - Announcement of judgment - 1st Samuel 3:1-18 To Daniel - Reveals secrets and an interpretation of a dream - Daniel 2:19 To Zacharias in regards to John The Baptizer - Announcement of the Forerunners’ calling - Luke 1:22 To Ananias for Saul - Guidance and explicit instructions - Acts 9:10 To Saul regarding Ananias purpose – The purpose of Ananias - Acts 9:12 To Peter regarding what God deems unclean – Guidance towards ungodly / biases - Acts 11:5-10 To Paul in regards to doors open/closed - Guidance to go as the Spirit Leads -change locations - Acts 16:9 I speculate God sent Ananias to Paul – to demonstrate PASSION, LOVE, obedience, to that Paul, Ananias and others would obtain Spiritual eyesight and insight to the Call. Two men are converted: Saul and Ananias spiritual blindness lifted. (both had unhealthy/spiritual views steaming from different reasons; yet both reasons were not as Jesus would hold.) Why does Ananias argue with God? Acts 9:13 - Ananias replied/ Ananias answered. I do not mean to be argumentative nor disrespectful, I see Ananias more so expressing a concern. Similarly, when we pray God already knows not only what’s going on but the end of the thing from the beginning. I realize our praying and Ananias’ reply are polar opposites, even so the point is he is conversing with God. True God knows everything about Saul, his former behavior and the havoc he facilitated and/or cause. More than like Ananias is fearful, confused astounded, perhaps mixed with doubt, bewilderment and/or misgiving, at this charge, even so he is faithful (this is an “if I parish I parish moment”). It’s unfortunate even today 2019, people acknowledge you and/or limit you where they meet you or learn of you. Meaning if I were imprisoned and it is known that I was imprisoned; whether to person know the cause of my incarceration. They will address me and/or label me as an ex-con more so than they will as returning citizen. I become identified by my past even if I no longer associate with my past in action or deed. There is an adage “once a lair always a lair” that’s VERY-VERY much held by many today 2019. Why does it take courage to obey? Perhaps because there could be risk involved What does Ananias do and say? He obeys the call, he says "Here I am, Lord” Have you ever had God guide you to talk with someone and minister to him or her? Yes Have you followed through? Sometimes yes, sometimes no

Q1. (Acts 9:4-5; 26:14) Why does persecuting Christ's people constitute persecuting Christ himself? He is the Head of the Living Organism The Church - Matthew 25:40, 45 Persecuting Christ's people constitute persecuting Christ Himself because harassing/hurting/persecutions “followers” of Christ, is persecuting His Body. Paul didn’t demonstrate he truly/really loved the Lord, nor the love of the Lord by harassing/hurting/persecuting those dedicated organisms of the Body. He loved the concept religion more than he did the relationship with the Giver. He wasn’t being a godly light unto the nations nor to the truly dedicated unto the Lord. What kinds of goads or prods have you seen God use on you to move you along Christ's path? This is a difficult question for me to answer because I cannot overtly see the circumstance(s) or situation(s) when this has occurred. However, I could say to love as He does. To love in all situations especially when I don’t particularly like the circumstance or situation. When I say love, I’m referring to love in demonstration. I’m not referencing saying I love but demonstrating love. A new Coworker accused me of making the work environment for her hostile! I had never engaged in any interactions or conversations with her prior to her false accusations. I approached her after hearing her concern. Immediately she blurted out uncultivated words / expletive. I heard the words but didn’t listen to any of them, prior to walking away from her cubical I shared, “I need you, we have to work together, we have to learn to work together. I’m not sure how we came to the place where we are, even so I will embrace you each day even if I have to do it beyond a gated fence. Each morning, afternoon and evening I’d share the appropriate sentiment and offer assistance if needed. Within a month she applied and was offered new employment at a new location. Amazingly, she came to my cubical sharing this information with me prior to anyone else. She extended an open hug and hugged me as if for dear life. She then said I was the only true person in the section. I didn’t expect that at all. Initially upon hearing the accusation I wasn’t pleased, I wanted to follow unhealthy emotions but I knew that would not help anyone. Initially I struggled within, but there was enough in me to move to heap coals of fire upon hear head. To reflect the Light, to love. When you "kick against the goads" is it harder on you or on God? It’s harder on us, even so I believe it hurts God. Perhaps this isn’t a good analogy, however it within my human understand. When a loving parent sees his/her child going against the grain and greatly struggling as the child continues “licking against the goads” the loving parent also experiences hardship. Likewise when I kick against the goad, when I sin, when I rebel God is displeased, God is hurt, God experiences hardship; even so He handles the hardship much better than His created being do.

In the list of elements of the Full Armor of God, where does the Spirit show himself? Within the whole (within each piece, He is ALL) Why is Spirit-directed prayer so important for the believer? So that we are not praying according to our own will! The best example of Spirit-directed prayer we can follow is given by Christ, “not my will but thine will be done.” He didn’t pray aligning with a carnal desire or motive. Had Christ prayer not been Spirit-led, Spirit-engaged the will of God wouldn’t have been according to the Will of God. How have you experienced this is your life? Yes

How is singing worship linked to being filled with the Spirit? I am in agreement with this excerpt from the lesson: “Singing praise is a spiritual act, prompted by the Holy Spirit, a kind of musical "Abba, Father," where the Spirit "testifies with our spirits" once again that we indeed are God's children (Romans 8:15-16) As we praise the Lord, giving Him honor and glory; as we focus on Him more so than ourselves in a song / hymn we being to reflect upon His majestic, His goodness, His grace, His love our spirits connects with His spirit. As His anointing is acknowledge a quickening occurs; The Spirit Itself beareth witness with our spirit. How is singing worship linked to joy? Our spirits respond with joy.

Why is character change directly related to time deliberately spent in God's presence? Incidental, spontaneous, deliberate, any time spent before the Lord as we give Him our devotion, our focus, our attention as we contemplate upon Him, meditate on Him, and commune with Him through the Holy Spirit, we are being transformed into His likeness. Moses saw the bush, God got His attention, while in His presence God begin ministering to Him, the more time Moses spent with God after this encounter to more he begin to reflect the likeness of God when he didn’t place his desires first. As we too with open face behold the glory of the Lord, we to can experience from glory to glory, from faith to faith, from strength to strength, from grace to grace by the Spirit of the Lord. Have you noticed a change in the "degree of glory" you're experiencing now compared to a few years ago? Yes Why or why not? As I’m growing in the Lord, I’ve learned He speaks even if there’s havoc, chaos, adversity; I’ve learned He answers all prayers; I’ve learned He has a permissive will just as He has a divine will. I’ve learned some with the intent to comfort will share sentiments such as: God will not give you more than you can handle even though God did not say likewise. As I have moved from glory to glory, hearing His voice, I hear Him say as He did to Elijah 1st Kings 19:7, “Arise and eat; because the journey is too great for thee” I have a way for you; I hear Him remind me to come unto Him (Matthew 11:28); I hear Him remind me to Cast all your anxiety on Him because He cares for you (1st Peter 5:7). As I’m growing, moving from one degree of glory to another, I’m learning more about “why not me” more so than “why me”; I’m learning what do you want me to do more so than what do I do.

Why do we need to abide in Jesus? Philippians 4:13 - I can do all things through him who strengthens me. John 15:5 - I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. As for me, in this walk I stumble horribly when I do not abide (remain near, kept Him first, walk according to my carnal will/desire). Therefore it is crucial that I rest in Him so that I may glorify Him. As I abide I am able to carry out His will accordingly; as I do not abide I misrepresent Him, His purpose, His glory to others and to myself; I bring disvalue and/or insult the intimacy of our personal relationship. The fruit from branches connected to a vine is the grape. What is the nature of the fruit that comes from being connected to Jesus? Nature(noun) the sum of qualities and attributes which make a person or thing what it is, as distinct from others; native character; inherent or essential qualities or attributes; peculiar constitution or quality of being. As I am connected to/in Him the result(s) (nature) is not godly but according to His will. The outcome, the product demonstrates His purpose in my life and/or others. As I’m connected in/to Him I’m able to be the Witness/Ambassador/Believer of the Call in the manner that pleases to Lord. Is it accurate to define fruit as "souls saved"? In my opinion no! It has always been God/The Spirit that draws people. Throughout the Scriptures it’s demonstrated over and over the Spirit/God drawing souls unto Him. Many call Abram the Father of Faith, God called Him out of darkness into the marvelous light. Genesis 15:6 And Abram believed the LORD, and the LORD counted him as righteous because of his faith (Romans 4:3, 22; Galatians 3:6; James 2:23). As He lifted God (held true to his conviction) God drew other unto Him. It is my belief, as our conversations (Ephesians 4:22; Philippians 1:27, 3:30; 1st Timothy 4:12; Hebrews 13:5; James 3:13; 1st Peter 1:15,18, 2:12, 3:1; 2nd Peter 3:11) are according to His will, we reflect His light; we are the light and salt of the earth. In being so others will seek to know more of Him, some of the others will desire to know Him. What is the danger in this definition? I believe glory is being deferred/displaced. In my opinion, it’s unfortunate, many have said and will continue to say, “so and so saved this or that amount of souls. The danger is people attempt to take the credit for saving someone vise acknowledging he/she was a vessel being used to lead someone to Christ.

Why is Samuel's servant attitude such an important preparation for hearing God's voice? I believe having a servant attitude is an extremely important element in this faith walk. Better, it is extremely important to have a faithful/good servants attitude in this walk of faith. 1st Samuel 3:9-10 – provides great insight – what he did not understand he sought counsel: We can assess he was humble, where in humility is a servant required element to being a good servant. During a moment of quietness he did not resist the Spirit’s prompting, in humility he sought to serve as he heard the call. After receiving counsel in humility he asked the Lord to speak; he had an ear and a listening attitude. In humility he listened to serve. Humility, a servants attitude provides the best opportunity to hear and serve; wherein any attitude otherwise perhaps align with a quote from Stephen Covey: “Most people do not listen with the intent to understand; they listen with the intent to reply” (maybe). Why is surrender to Jesus such an important element of discipleship? I believe surrender is an extremely important element of discipleship, first because Christ says it is; secondly if I do not surrender unto Him I will walk according to my own carnal desire via the influence and/or leading of the prince of the air. If I do not surrender to Him, testing the spirit by the Spirit is impossible! [1st John 4:1 - Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.] If I do not surrender to Him I could be doing what I deem a good work, however Jesus may pronounce I was in error (Matthew 7:21-23). Surrendering unto/into Him allows me to be in His will; it allows me to enter intimacy.