Pastor Ralph

Q8. (Matthew 21:33-46) Who do the servants sent to collect the landowner’s share of the crop represent? What happened to Israel who rejected God’s servants and Son who were sent to them? This is a parable about resisting those whom God sends to us to help us. Have you ever seen a church reject a pastor or leader that God sends to help them? Why is supporting our pastors and leaders important to God’s plan for the church? (Hebrews 13:7, 17). In the Beatitudes, how does Jesus encourage those who are rejected and persecuted? (Matthew 5:10-12)?

Q7. (Matthew 22:1-10; Luke 14:15-24) In Jesus' Parables of the Wedding Banquet (Matthew) and the Great Banquet (Luke), who are the people represented by those recruited from the streets and lanes of the city? From the highways and hedges? Who do the servant-recruiters represent? How diligent are you and your church in recruiting those who are of a lower class than others in your congregation? What keeps you from this Kingdom task? How might your church fulfill it?

Q6. (Matthew 22:1-10; Luke 14:15-24) Who do the excuse-makers represent? What are the potential results of excusing ourselves from carrying out God’s will as we know it?

Q5. (Luke 13:6-9) What caused Israel’s barrenness in Jesus’ time? What keeps the fruit of the Holy Spirit (Galatians 5:22-23) from growing and maturing in our lives? What can we disciples learn from the Parable of the Barren Fig Tree?

Q4. (Matthew 18:23-35) In the Parable of the Unmerciful Servant, where do you see justice? Where do you see grace? Where do you see greed? Where do you see unforgiveness? What lessons from this parable are disciples to incorporate into their lives?

Q3. (Luke 7:41-43, 47) According to Jesus’ Parable of the Two Debtors, do you think the woman was saved prior to the dinner or during the dinner? How effusive is your love for Jesus? How should we as disciples express our gratitude for salvation?

Q2. (Luke 15:11-32) What does this parable have in common with the Parables of the Lost Sheep and Lost Coin? What does the parable tell us about our Father’s way of operating and his values? In what ways does the older son hold his father’s values? In what ways does he lack them? What should disciples learn from this parable to equip them for ministry?

Q1. (Luke 15:1-10) What do the Parables of the Lost Sheep and the Lost Coin teach disciples about God’s heart? In what way do these parables represent a contrast to the murmuring of the Pharisees? How should a disciple implement Jesus’ value of seeking the lost in his or her own community?

Q38. (1 Peter 5:5-6) Why is prideful living incompatible with showing grace? Why do you think God opposes the proud? What does humility have to do with repentance to enable us to receive God’s grace? How does pride prevent us from showing grace?

Q37. (2 Corinthians 9:6-9; 8:9; Luke 6:37-38) Is it possible to be grace-filled and stingy at the same time? Why is this so? What is the relationship between forgiving and giving generously?

Q36. (Colossians 4:5-6; 1 Peter 3:8-9, 15; Ephesians 4:29-32) What would be the characteristics of a conversation with an unbeliever that might be termed “full of grace”? What guidelines should rule our ways of speaking? How can we avoid the bad examples set for us by leaders of our culture and our world?

Q35. (Luke 6:27-36; Romans 12:12-21) What is the difference between ethical behavior and grace? What is so radical about Jesus’ teaching about loving one’s enemies? What illustrations does he use of this outrageous grace?

Q34. (1 Corinthians 15:10) How does your openness to God’s grace define your persona, who you actually are? How does your willingness to dispense God’s grace to others mold you into who God has designed you to be?

Q33. Why are God’s gifts of grace an immensely greater blessing to those who attend church and are a functioning part of a congregation? How can isolating yourself from the Christian community involve selfishness and fear? How can it impoverish you?

Q32. (1 Peter 4:10) We are stewards of God’s grace. What are the responsibilities of a steward or trustee? In what way do we act as trustees of what belongs to God? In what way are spiritual gifts or the message of the gospel part of this trust we have been given?

Q31. (Ephesians 4:7; Romans 12:6; 1 Corinthians 12:1, 4-6) Why is there such a close relationship between “grace” (charis) and “gifts” (charisma)? What is the chief characteristic of a generous person? In what ways do spiritual gifts channel God’s grace?

Q30. (2 Corinthians 12:9) Why does God’s power flourish best when we feel weak? If God’s grace is “sufficient,” what is it sufficient to do or accomplish in or through us? What are the practical limits of the sufficiency of grace?

Q29. (2 Corinthians 12:7) Why do we often feel so weak in times of sickness or affliction? Why are we tempted to stop ministering to others when we are struggling?

Q28. (Hebrews 4:16) Why is approaching God’s holy throne in prayer intimidating to some people? Why do we sometimes fear judgment and condemnation when we approach God. In what ways is God’s throne the place where he dispenses “mercy and grace”? In what ways is your home a place where grace is given out?

Q27. (John 10:27-30; Jude 24-25; Romans 8:38-39; 2 Timothy 4:18; Philippians 1:6; 1 Corinthians 1:8; 1 Peter 5:10-11) Why do you think there are so many assurances of faith in the New Testament? What is your favorite promise of God’s role in keeping you in Christ to the end? How does your favorite promise give you powerful assurance of salvation?

Q26. (1 Peter 1:4-5) How does our faith function alongside God’s protection to keep us to the end? How does this show God’s grace?

Q25. (John 16:8; 6:44; 6:65) Why is it impossible for people to come to Christ without God’s action to convict, draw, and enable them to come? How does God’s preparation illustrate his grace?

Q24. (Romans 8:28-30; Ephesians 1:4-6) How does predestination function with God’s grace? What is gracious about predestination? Why is his grace “glorious”?

Q23. (Romans 8:28-30; 1 Peter 1:1-2) I realize that this is a mystery, but how do you see God’s foreknowledge working alongside his ability to predestine? If all this is by grace, how might faith and/or good works fit into this predestination?

Q22. (Ephesians 2:10; Philippians 2:12-13; James 2:17) How does the Spirit work in us after we are saved to form Christ in us? In what ways is this a process of “working out” our salvation? Why should you expect a person’s life to change when they put their faith in Jesus? What is happening if there is no discernable change?