Pastor Ralph

Q6. (Matthew 5:48) In the context, what do you think verse 48 means for the Christian? Is perfection taught here? Does maturity express the idea best? How about the doctrine of "sinless perfection"? How does verse 48 relate to verse 45?

Q5. (Matthew 5:39-44) If the principle that underlies verses 39-42 is found in verse 44 and 22:39, are there times we must defend ourselves physically against evil men in order to fulfill the principle? What might be some examples?

Q4. (Matthew 5:38-42) If we were to assume that Jesus is teaching on retaliation and revenge rather than pacifism in verses 38-42, how would you sum up his teaching in a single sentence?

Q3. (Matthew 5:39-42) What do Jesus' examples or tiny cameos in verses 39-42 have in common? Someone has said that if we were to carry out verses 39-42 literally, we would aid and abet evil. Do you agree? How should we take these examples: As case law? As hyperbole? As a series of aphorisms or adages? In another way?

Q2. (Exodus 21:24; Leviticus 24:20; Deuteronomy 19:15-21) What was the purpose of the "Eye for eye, and tooth for tooth" regulation? Is this law designed to be administered by a court or judge, or by an individual? Is it designed to govern judicial action or personal action?

Q1. (Matthew 5:33-37) What does it mean: Let your "yes" be yes and your "no" be no? If we obeyed this command, what would be the result in our speaking? In our credibility?

Q6. The Church has always been supportive of those who are hurting or scarred. In Christ, we help people make the best of what is sometimes a difficult situation. What can you do to extend Christ's healing love to someone who is struggling in his or her marriage? What can you do to bring healing to someone who is or was divorced?

Warning. Believing Christians disagree on some aspects of divorce and remarriage. In addition, many have been hurt in bad marriages and divorces. Be gentle, sensitive, and loving with one another -- even if you disagree! Q5. (Matthew 19:9) Does a person who has remarried after a divorce that wasn't caused by marital unfaithfulness, live in a perpetual state of adultery? Should that person divorce or separate in order to get back into God's will? How can he or she get back into God's will, or is that no longer possible?

Q4. (Matthew 19:10) Why do you think Jesus' disciples reacted so negatively to his teaching on marriage and divorce? Did they misunderstand it?

Q3. (Matthew 19:7-8) According to Jesus, does the Mosaic law command divorce? Does it allow or regulate it? Why does it allow divorce at all? What was God's original intention ("from the beginning") for marriage and divorce, according to Jesus?

Q2. (Matthew 19:4-6 quoting Genesis 2:24) Do people need to be Christians to be joined as one flesh? Is this making into "one flesh" accomplished by a religious ceremony or by natural law? Of those who have entered into a first marriage, what percentage do you think have been "joined together" by God, according to Jesus' statement in Matthew 19:6?

Q1. (Matthew 5:27-32; 19:1-12) With whom did Jesus side: Rabbi Hillel or Rabbi Shammai? What exception does Jesus give to his prohibition of divorce? How does this exception relate to Deuteronomy 24:1-4?

Q5. (Matthew 5:27-30) The spirit of our age is very accepting and approving of lus+ According to Jesus' words, how seriously are we to take lus+? How does agape love help us combat lus+?

Q4. (Matthew 5:28) Sex is very closely tied to our core sense of person. This means that as we are healed in our view towards sex, it goes a long way toward making us whole inside. How would you counsel a brother who shared with you that he had trouble with pornogr*phy? How can you protect yourself against temptation over the Internet? At the beach or poolside? With your TV?

Q3. (Matthew 5:28) What is wrong with pornogr*phy? What is wrong with going to prostitutes? Who are the victims of this "victimless" activity?

Q2. God purposely created us with a good and natural sexual desire. How do we distinguish between that God-given sexual desire and forbidden lus+?

Q1. (Matthew 5:27-30; Exodus 20:17) What is the point of similarity between adultery and lus+? What is the difference? How does lus+ break the Tenth Commandment?

Q5. (Matthew 5:21-26) Verses 21-22 are about murder, anger, and insult. Verses 23-24 discuss some fault against one's brother. Verses 25- 26 discuss settling a civil suit before going to court. What is the overarching theme of Jesus' teaching in our entire passage, verses 21-26?

Q4. (Matthew 5:25-26) What is the point of Jesus' parable of settling out of court? Who are we supposed to settle with, according to this parable? What does "settling" entail? What are the reasons that we should settle?

Q3. (Matthew 5:23-24) What's wrong with worshipping while a brother has something against us (or us against a brother, Mark 11:25)? What is the appropriate action for us to take? How far should we go to bring about reconciliation with someone whom we have offended? Are there any situations that we shouldn't try to resolve? Or that we can't resolve?

Q2. (Matthew 5:21-22) Why does Jesus treat calling someone a fool in the same classification as murder? Does this mean that murder is no worse than an angry insult in God's eyes? How would we act differently if we actually believed that angry attitudes towards others are viewed by God as murder?

Q1. (Matthew 5:17-20) Can you see any tendencies in the church today to effectively "abolish" the Old Testament from our Christian faith? What does a "Christian" legalism look like in a church? What does it look like in a church where there are no moral standards and no obedience expected of Christians?

Q4. (Matthew 5:13-15) How do verses 13-16 relate to verses 10-12? How does hiding our light affect the glory of God? Why must glory and suffering go hand in hand? Was Jesus' suffering necessary? Is ours? What does this have to do with Romans 12:2?

Q3. (Matthew 5:14-15) In the parable of "the light of the world," Jesus notes the stupidity of lights being hidden under bowls. Concerning what danger in the life of a Christian disciple does Jesus warn us in this parable?

Q2. (Matthew 5:13) What might be the symptoms of a Christian who has lost his "saltiness"? Is it possible for a believer to detect such symptoms in himself or herself? What do secular people notice about a "de-saltified" Christian? What do other Christians notice about you? Is it possible to "resaltify" your life?